Khadi is subtle luxe: Shruti Sancheti
Adding Gond, Warli art, making motifs quirky, weaving magic in handloom clusters of Vidarbha, Shruti Sancheti gives Khadi a new spin to serenade Gen Z with her pret label Across 29. By Asmita Aggarwal When Grammy winning pianist Charu Suri (Shayan, Best Contemporary Instrumental Album, known for blending Indian raagas with jazz) decided to wear Indian handicrafts, it was a hurrah moment as the trench style jacket in Maheshwari silk and tissue was a winner. The beauty of it was techniques used, jacquard, aari, dabka to Resham. In the business of fashion for the last 15 years, Nagpur-based Shruti Sancheti, says the style was Anarkali that resembled a gown, as Charu is from Central India, she added temple borders in Kosa silk that reminded her what her dad gave her mother (she is a Marathi mixed with South Indian roots). “Charu flew me down to Los Angeles, I styled her along with Suhani Pittie jewellery, I used a simple weave, added block prints to insides of the jacket—used Kutch karigiri, Kashmiri stitches, she wanted to look her age not like a fashionista. She depended on me as her fashion acumen was limited but she was sure she wanted to take heritage with her on a global stage, explains Shruti. Showing at the FDCI X LFW khadi showcase, she admits Gen Z associates khadi with a coarse, slubby fabric, mostly for older women, but with better treatments, they have observed it is more fluid, can be made up to 200 counts. “I don’t think Gen Z cares about virtues of Khadi, cool in summer and warm in winter, but the Japanese buyers loved it, so we decided to talk to them in their language—of separates, structured jackets not predictable saris,” she adds. There are many techniques—Nasi, silk or cotton from handloom clusters in Vidarbha, Maharashtra to Geech, or Geech Dana Bandhej, from Rajasthan, she has crafted within the line, working with Dhapewada cluster 20 kms from Nagpur. Her mul-mul cotton comes from Sausar, Lodhikheda, and Mohgaon handloom cluster in Chhindwara, Madhya Pradesh. “Koshti sub-caste of Hindus, specialized in weaving Magtha, patterned borders using Dobby,” she explains. Today there are 7000 weaving families, but only less than 500 families are weaving. Shruti recently launched her pret brand “Across 29” hoping to represent crafts from the 29 states of India, done in textiles, as separates for a younger audience, including the Nagpur check and stripes, more international in its appeal, thinner, originally only restricted to saris, now she has made trousers and shirts. “We did a test drive of it in Paris and were pleasantly surprised at the response,” she smiles. She added Gond and Warli art, but not in its traditional format of women making rangoli, but quirky motifs like dolls walking dogs with sunglasses, or a tiger driving a scooter, she has taken creative liberties to serenade those who are disconnected from textiles. Her book “Weaves of Vidarbha” encapsulates the stories, and tales of the artisans, and their forgotten craft told through woven wonders. In hues of moss green, ivory, charcoal, you can mix, and match the wrap skirts in textured khadi. “Khadi is really quiet luxury, hand spun, time consuming and built to last,” she concludes.
Meet Lambani tribe from Tanda
Emblazoned with seashells, mirrors, colorful threadwork khadi gets a cool makeover with tribal women from Sandur’s deft hand work at the FDCI Khadi showcasing. By Asmita Aggarwal The beauty of Khadi is in its enviable properties—summer cool and winter warmth, when you combine empowerment and women artisans in this mix, it becomes a movement of sorts. Sandur Kushala Kala Kendra (SKKK) has tied up with Co-Ek, (Centre of Excellence for Khadi), an initiative by the Ministry of MSME and KVIC, attempting to make Khadi young, cool and fresh. SKKK is working with tribal Lambani women from Tanda of Susheelanagar, a nomadic community, almost 500 artisans, hoping to make them self-reliant. Further the Khadi Commission equipped them with handlooms, Ambar charakas, so this year at LFW they will be showcasing their cotton khadi—hand spun spinning, weaving, and natural dyeing. Villages of Yeswantnagar, Krishnanagar, and Sandur, is using Ambar charkha, with 76 skilled women executing intricate Sandur Lambani embroidery. SKKK has worked to preserve the Lambani craft, won the UNESCO Seal of Excellence for Handicrafts in South Asia and has the Geographical Indication (GI) tag for “Sandur Lambani hand embroidery”. The inspiration has been nifty checks at Victoria and Albert Museum; here is the twist rather than uniformity they added surprises in the warp and weft. This was executed by the Devanga weaving community, artisans with 40-year experience who previously worked with the Karnataka Khadi Gramodyoga Samyukta Sangha, Hubballi, the only BIS-certified national flagmaker. “We have worked with Bijli embroidery, ‘lightning’ work, reflective, has a sparkling effect. It is space dyeing, with a chambray effect, looks complicated, but is simple,” says Nargis Zaidi, head, Apparels at the Centre of Excellence for Khadi. The Khadi unit currently employs around 98 weavers, but most clusters are set in their ways, hesitant to experiment, adds Nargis. The Lambanis use vivacious hues, red to indigos, but Co-Ek has toned them down, offering classic shapes, kedia tops, reversible jackets. “There is an increased awareness amongst youngsters about hand-made, hand embroidered, it is like a limited edition sneaker for them in some ways,” adds Nargis. Shruthi Muniyappa from Sandur Kushala Kala Kendra, says, “2023 a Guinness World Record was set at Hampi for the largest display of Lambani items. Artisans are skilled at block printing, and khadi production, our attempt is to make women breadwinners.” The patch work embroidery, mirrors and white metal jewellery along with seashells, intermingled with coloured threads makes each piece unique, as it carries 500 years of legacy, when they moved from Rajasthan to South India for trading, in Karnataka- 16th century!
Anamika to support 101 artisans
She is a tour de force in fashion, most sought after but she is wanting to give back generously, by making artisans from various clusters in Gond and Pichwai self-reliant, that’s her mission for the next three years. By Asmita Aggarwal Anamika Khanna has been a trooper of sorts ever since she won the Damania Award in 1995, her journey has been interesting in more ways than one. “I didn’t know then what was even one meter of cloth,” she laughs. Today she is Sonam and sister Rhea Kapoor’s go to! So, when she went as a newcomer to London Fashion Week, “putting yourself as a new label AK-OK was a challenge, we got an overwhelming response”, says the Kolkata-based guru of meaningful details. Though she was impressed by the working style, professionalism in London, it was simply “humbling”. At AK-OK, which she is showing at LFW X FDCI is for her “what we dream we do, hoping to offer global pret, this product has the wherewithal to become that”. Couture is hand crafted, we can’t compromise, completely hand done, nothing digital, even the jewellery perspective is Western with an Indian soul, wear it in New York or Dibrugarh. “We mix ancient temple motifs, with contemporary acrylic, 3-D printing, and two dynamic materials. I’m having a lot of fun with AK-OK (began when she was unwell, her twins would ask her AK- are you ok?), it is limitless, feel like a child in a candy store,” giggles Khanna. Though the designer now wants to give back, her new project is making women artisans 101 (she doesn’t know how she got that number in her mind) financially independent-craft clusters over the next three years. “Let’s say the Gond or Pichwai artisans, the idea is to spotlight them, as I use their craft in my bridal wear, hoping it brings awareness to the clusters and make women self-reliant. This will be a recurring initiative not a one-time passion but will continue,” says Anamika. Her fame has crossed borders, European Commission President Ursula Von der Leye wore her fitted bandhgala satin silk self-on-self, handmade embroidered on Jan 26, this year. “I knew she would like something like that, seeing her crisp no nonsense suits,” says Anamika. Her more recent love has been double ikkat Patola, sometimes she uses it as a traditional sari, other times as a base to enhance different experiments, mixing it with lace and Banarasi. Patola is sourced from Swadesh (Reliance Foundation to support master artisans like Kanubhai Salvi and Hema Patel, GI-certified handwoven in Patan, Gujarat, almost 750 years old). Though her one desire remains unfulfilled– to dress the iconic actress Rekha, her beauty frozen in time, “she would look ethereal in our organza sari, wouldn’t like to alter her look, or personality,” says Anamika. Dressing Rashmika Mandanna, from Coorg, in a rust-orange silk saree with a bold red border inspired by “Deccan Temple” embroidery in antique gold for her D day with Vijay Deverakonda. “We had to tone down the brief, or it would look like a costume, not too ethnic India,” she clarifies. It took two months to create, several months for R and D, as “research couldn’t be random”. She explains how concepts varied from shikar; they indulge in down South motifs for Vijay as well as South temple structures for the veil for Rashmika. Her two boys have made a place for themselves outside the shadow of their mom—Viraj the shy twin is an artist, Vishesh, has a master’s degree in design from Central Saint Martins. “He is in touch with Gen Z, I don’t know them, this is a big advantage, so I listen. He is the one who sent me sketches for menswear and I really respect his opinion. We three are good for each other,” she says. Her LFW line is an homage to flowers she loves, like Coco Chanel, her obsession with camellias, plus she is looking at an alternative to fur, vegan and sustainable. “We have explored knits, versatility is the key here, Japanese fabric was added for the first time, denim was cut and slashed last time, this year we have taken a detour. I work with my instinct to design for women, knowing what they want,” she signs off.
Kala Cotton adds character
Sohaya Mishra is a 90s girl, she has seen the transformation from Doordarshan to AI, with Chola, she attempts to offer kala cotton with detachable Victorian collars. By Asmita Aggarwal Goa-based Sohaya Mishra is closely related to Nepalese actress Manisha Koirala, the doe eyed wonder who wowed us all in “Ek ladki ko dekha” by Vidhu Vinod Chopra in 1942-A love Story. Mishra is not new to this crazy world of fashion—she started a stylist in Channel V, after a master’s in psychology dressing VJs who were style icons. Yudhishthir VJ to Pia Rai Chowdhary, Ranveer Shorey. “The fun in all this was no internet, only using your wits and vision, trusting your judgment and instinct. It was generally my ideas, worked closely with tailors, remember this was the 90s no Pinterest or chat GPT,” she laughs. When she made VJ Anushka Manchanda wear a big, pink quilted jacket, paired with pants shouting with 100 buckles that moved up and down as she moved, she knew she had broken the template. “I’m petite, I would stand on a stool to dress Gaurav Kapoor, VJs really defined fashion, music and style are soulmates,” says Sohaya. She tried her hand at Bollywood styling but felt it was too chaotic, she attributes it to her being too young and inexperienced, and couldn’t grapple with Hindi movie world complexities. “The 90s was analogue now it’s Doordarshan to AI, completely digital, impersonal and somewhat scary, deep fakes are fearsome- what’s real and concocted, line is blurring,” she admits. Her label Chola, which goes by her pet name, in its 11th year, channels the ideology — edgy, not boring, not trendy but comfy, well made, breathable, oversized. “Initially things were simple, I have a 6-year-old son, I wanted the slow life and Goa offers that. I didn’t want him to be around an iPad, but beaches, sunshine and sports,” she laughs, adding “who knows next there may be interstellar travel?” Earlier, Sohaya was consumed by deconstruction, now it’s frilly and feminine, sharp and tailored sometimes, reflecting how she changed as a person. “This year at LFW X FDCI I wanted to pay homage to monochrome, not thinking of colour. I like waking up to fields, calmness of the ocean inspires me,” she adds. Quilting is her favourite along with fabric manipulation, along with kala cotton, Jamdanis to Chanderis offer character in clothing -backless shirts, Victorian removable collars, detachable drama, pedal pushers. “My clothes are unisex, why can’t men wear skirts?” she concludes, adding, “I make clothes I wear, no embroidery or embellishment, just pure fun.”
From Fatehpur to Europe: Radhesh
Imagine a shawl as soft as silk, but made from butchery waste, creating both livelihood for tribal women and circularity. From winning patents for his technology, to making wood free paper, Radhesh is a maverick hoping to create a new landscape of style, as a CDC finalist. By Asmita Aggarwal He has won a patent for his revolutionary technology where waste fowl feathers are sanitised and recycled into fibre, using natural ingredients. Radhesh Agrahari started Golden Feathers, his company with 20 women in 2019, today he has 1200 tribal women earning and running their homes. The chicken feathers are light, feels like silk. Growing up in Fatehpur, with zero exposure to fashion, dad was a government officer, he decided to go to NIFT Mohali, then won a gold medal at the Indian Institute of Craft and Design. “I realised there are many more professions than just doctors and engineers,” he laughs. “I come from a small town known for Bawani Nimli, 52 people were hanged by Britishers in 1858. On one side we have Ganga on the other Yamuna, nothing amazing. We lived a simple life, back then, like a tier 2/3 city,” says Radhesh. His work with Tribes India, as a purchase officer, for nine years exposed him to various craft villages, travelling to Baran, Asnawar, no roads, brick lanes where he discovered the most stunning hand work. “We had to buy artisanal products for 160 showrooms all over India, the exposure was enormous. I worked with the Bheel and Garasia tribe, who were traditionally tendu leaf pluckers, exploited by middlemen, earning Rs 80 per day. They started working with us and at home earned much more, creating a value chain system. The idea is not to make money but offer something sustainable to them,” he adds. Today Google and Morgan-Chase are his clients with 70 per cent exports and 30 per cent sales in India (Rs 6,000 for a stole), creating the best alternative to synthetic fibres. He has seen the power in looms, they can weave only 56 metres, but in handlooms women can go up to 60 metres. “I got my break on Shark Tank, we were offered Rs 700 crore for our patent, we never took it. We followed the Lajjat papad model, where raw material is given, and you can make things at home; at G 20 we won the top 8 startups award,” he says, adding machines must be semi-automatic, but tribal women must be involved. His tagline is “where style meets sustainability.” His next big project is wood free paper, and goal is to provide education, livelihood, and circularity to the marginalised. “Food waste like fowl feathers is the third most dangerous thing in the world, feathers create toxicity, and especially when it gets mixed in water. We process it in 27 steps laboriously and craft ultra fine stoles, shawls, mufflers, and can last up to minus 20 degrees. Only his company has a patent for fowl feathers. We have revived Indian crafts, wet spinning, and of course butchery waste which no one was using, lowering carbon emissions. We set up units in Pune, Rajasthan, and Jhalawar,” he adds. The feather-silk is crafted into fabric, keeps you warm in winters and cool in summers, and does not need to be dyed, as it is naturally off white in colour. “My target is not just India, it is the cold countries where winter is almost 8 months long, and they long for natural fibres. We are exporting to almost 11 countries in the world as well as Europe,” he admits. His journey started with showcasing in Dilli Haat and Dastakar, he made almost 386 products including hand made paper, but still faces several challenges like not allowing pickup of waste feathers, even though it emanates sulphur and methane gases which are extremely harmful for the environment and human beings, he concludes.
Sari dress anyone?
The opening show of the LFW X FDCI by Anavila Mishra and Gaurav Jai Gupta along with in house designers from The Kunj displayed the prowess of the sari, which is now not restricted by pleats and palla but has found a new disposition—jackets, Obi belts and knots. By Asmita Aggarwal Imagine being surrounded by art, culture and heritage, at the first glance at the roof of The Kunj, by the Ministry of Textiles, you are smitten by saris Ikkat, Pathani, Kota Dorias, Mekhla Chaddars, Narayan Peths, Sambalpuri to Maheshwaris, draped in Origami, by the inimitable Ankon Mitra, as you glance up. The waft of mogras on your wrist, and the cobbled ramp complete with wicker flowers, could there be a more befitting opening for the FDCI X LFW? After all, India is a nation known for its hand work, intricacy, and design thinking. The carved wooden pillars Chettinad style strike you, with their austerity on all three floors. Though everyone’s favourite undoubtedly was Suhail Bhan a Kashmiri Pandit, who has been perfecting the art of Bharatnatyam, setting the flow with his dexterous presentation. “I started learning dance when I was 12, learning from Justin, an American! I practise two hours daily, and teach also. Some are surprised to see men dancing, but they look so beautiful, it is an altogether different energy. Today there was more improvisation, as we danced for 20 minutes. Dance is about grace, control, and expressions, as well as how you involve the audience in your journey. I sing also, learnt for a year, it helps in dance,” says Suhail. Live music by classical singer Deveshi Sahgal began the opening show by Anavila Mishra, muslins and her unabashed love for whites. But what’s new is the sari is no longer being worn with palla and pleats, but jackets. “Sarmast”, references the Deccan, from the state of Wajd, thus the ode to handwoven linen, but it was a joy to see the Kerala Kasavu sari rubbed shoulders with pant suits on the notes of Aaoge Jab Tum by the inimitable Ustad Rashid Khan, an eternal fav. Saris came with Obi belts, trench coats, roomy Japanese jackets, telling us there are many ways to wear them. Blush pink looks fab in handloom cotton, as Kimono-style jackets revved up saris, lace bows in the hair completed the look. The show had “The Edit” by seven in-house designers of The Kunj curated by DC Handlooms Amrit Raj. “The look that we presented was entirely woven from waste like all our products, we showed styles on a male model, but all four garments are unisex. The kurta is a kurta dress, then a two-way top, jacket was reversible. The Kunj has been a great place for us to meet customers, and design for them accordingly, generating this level of work with artisans. We upcycle other people’s waste, this is my first experiment with B 2 C, it’ll help develop a deeper relationship with the customer,” says Bhavya Goenka of the label Iro Iro. Pedal looms we have used, natural dyes, extra weft technique to weave waste, Rohingya refugees have embroidered on linen. Interestingly, the belt has arrived and so has the long jacket, the broader the better, the Kutchi mirror work jackets, Ikkats in maroons, traditional saris draped almost sinuously around the body, pleats misplaced and palla disappearing, gave a peek into how innovatively the sari has metamorphosed.
I was a rebel, out to prove a point: Rimzim
Age and time have taught Rimzim Dadu the importance of merging commerce with fantasy, this year her Banjara tribal jewellery inspired chainmail dress took one month to execute, just like her rejigged sari not swathed in metres of fabric-happily crisp. By Asmitaa Aggaarwal Once upon a time Rimzim Dadu’s steel saris were looked upon as an anomaly, but that was almost 18 years ago, when lehengas were red, zardozi weighed them down. As fashion and the audience has evolved, Dadu calls herself a “rebel, out to prove a point”. At 21, she didn’t care about commerce, though today she realises it takes a lot of maturity to finally run a business. “I think I have found a sweet spot to do what I want to, discovering my own voice, and an audience that accepts my aesthetic,” she adds. Instagram, she feels, has really evolved the public perception of style, though the intelligentsia may despise it, it isn’t frivolous. If anyone follows me they know exactly what’s new, what I am thinking, it is now a democratic process nondependent on traditional media,” she adds. Indian fashion is now looked upon with respect, also curiosity, we are no longer a manufacturing hub, crafts and artisans are the showstoppers, but there is room for many India stories. “There is India traditional, modern, and futuristic. Our traditional weave had been heavily dependent on motifs and embellishment, so what’s wrong with shine? I don’t find it repulsive. Even if you look at Jamdani it is white, but the motifs on it give it that unique character,” she admits. Dadu is experimental, develops new textiles, drawing boards, and karigars envision how to upcycle what is traditionally looked at as waste. “Sometimes it takes ten failed attempts to get things right,” she says, adding, “We start again if we feel it is not going how we planned.” The language of bridal couture has altered enormously; steel saris earlier brides would ask if they could check with their mom-in-law, before buying, now they are the decision makers. Cliché is out; everyone wants to look bolder. “Couture now has elevated craftsmanship, it is a vision, our metallic jewel tones, and a whole new section of gunmetal grey this season is a big risk I have taken. Even though I don’t like to work on set themes,” she says. Her inspiration this year has been Banjara tribes and their vivacious jewellery, Dadu has done Patola in the past, this year she has fallen in love with Bandhani, the knots, used as an embellishment rather than in whole. “For me fashion is art, so the skirt that we made with metal and steel interlinked inspired by tribal jewellery, a chainmail structure, took one month to make after several failures, just one piece,” she smiles. Though Dadu is a woman of finer tastes—she wants to do things other than clothing—maybe lights, textiles, sculpture. “Though what helps is switching off and living in my bubble,” she grins. That’s why her new “streamlined” lehenga (not using 20 but 2 metres of fabric) or playing with a new way of draping “palla”, after detailed R & D is what ICW 2025 saw. Cording, steel wires, in sherwanis, bandhgalas, bomber jackets, it has been a journey of following her passion, even as the new mother Dadu finds “solace” when she works relentlessly to create stand out pieces.
Upcycled Shimmer
Hyderabad has emerged as a competition to Delhi-Mumbai for couture, even though the lawyer turned designer believes going green can be possible in couture! By Asmitaa Aggaarwal She is a lawyer, who always had an interest in environmental law, and decided to mix her two passions –legal eye with fashion. Upcycling, applique to molten metallics, Aisha Rao, from NUJS (law) to studying in Barcelona Istituto Europeo di Design, IED and then garment construction at Parsons New York, she knew her heart was in making clothes that bring out the vibrancy of India, its unabashed celebrations. Showcasing her line “Wild at heart” at the ICW for the first time, she has said ‘no’ to plastics for a long time, and was in fact debating whether she really wants to work in fashion, known to be the most polluting industry in the world. “Whenever you cut a bias skirt, there was a lot of waste generated, along with this was when we used sequins, bugle beads, bullions on the ‘khaat’. We wanted to find a way to use both these and we did, by upcycling them. I wanted to make a viable business, but reduce carbon footprints,” says Aisha. And of course, a degree in law always helps—specially when recently Bloomingdales sent her a contract she was able to maneuver dexterously. “Brides don’t understand the concept of waste, all they want is to look pristine,” she laughs. Mother of two kids, Aisha often finds inspiration in their stories, like Roald Dahl’s Matilda to Paper dolls, though Indian couture is enjoying the spotlight, with China slowing down–Ambani wedding, Prada introduced Italian version of Kolhapuris, LV embroidered bags. Sabyasachi Mukherjee has stated, he would like his jewellery to not be locked up but worn on linens and skirts. Plus, couture is now functional, not just about heavy lehenga cholis. “We are doing dresses you can wear at your friend’s wedding, the crystal one-piece blouse can be teamed up with palazzos, traditional peacock motifs top this is now your companion to a date night draped skirt,” she says. Couture was earlier reserved for the OGs, very tough for young people to break in, it is also manpower heavy and super expensive, till now Delhi, Mumbai and Kolkata were hubs the South largely ignored. Two designers have broken the glass ceiling and given Hyderabad, a great representation—Jayanti Reddy and Aisha Rao. “I have always loved the Banarasi weave, this year also it finds a representation, in my collections, pure gold zari saris in Kanchipuram. Girls have a mind of their own, they will wear a tiny beach blouse, but mom-in-law still prefers classic woven sari,” she laughs. Her kasavu tissue saree, zari with satins, have done well, for cocktails, to white weddings. “We did sequins overload in the Barcelona line, as an ode to Antoni Gaudi, the acclaimed Spanish architect, I’ve always wanted to tell a story,” she affirms. This season Aisha offers jackets with bustiers inside, a sweater shape you can add over your lehenga, with a smattering of aari work and zardozi. “I’m sitting in Hyderabad, so Bollywood is tough to crack for me, though what celebs wear is aspirational, gets instant results, when a lehenga sells in volumes, it is good for business,” she says. From palms, peacock colours, chintz, maximal flora, lush teak berry, there is a little bit of Aisha in each piece she crafts, “of coursen o lehenga comes within a pocket as that was my pain point at my own celebrations,” she concludes.
Bihar to custodian of Bal’s legacy
Tasnim Fraze, creative director Rohit Bal, brings garden of flowers from Kashmir in Matka silks and poetic khadi for ICW 2025. By Asmitaa Aggarwal It is quite a larger-than-life legacy of the iconic Rohit Bal to carry on his nimble shoulders but Tasnim Fraze, believes, “It’s an honour and a deeply personal responsibility. Everything he created came from a place of love — for Indian craft, the beauty of Kashmir, and the people who bring that beauty to life. I had the privilege of learning and growing under his guidance for over a decade. As Creative Director, my role now is to protect what he built and let it grow, with the hope that everything we create reflects the integrity and grace he always stood for.” His journey with Rohit Bal began in 2013, just after he graduated from design school Symbiosis International University, he began as a young designer in his team and over time, got the chance to be involved in more — from design to the business side of things. “Rohit Bal always valued growth and believed in continuous learning. He encouraged me to pursue further education, which led me to do my MBA at IIM Ahmedabad. That experience helped me understand how to balance creativity with business decisions. But the real learning came from working with him — being in the atelier, working with artisans, and watching how an idea would turn into something special in his hands,” he adds. The FDCI ICW collection called Kash-gul, draws inspiration from the landscape and poetry of Kashmir — especially from Gulistan, which means the “garden of flowers”. This collection connects with shared memory, craft, and tradition. “We’ve worked closely with artisans to preserve techniques that have been passed down over generations. We’ve used fabrics like Matka silk and velvet, with thread work and gold zardozi that add richness and depth. The motifs — peacock, lotus, and rose — were signature elements in Rohit Bal’s work, and they continue in this collection. What I have tried to retain is his sense of elegance and the quiet drama that made his work timeless,” he explains. Tasnim grew up in Bihar, grew up surrounded by culture, stories, and art. Bihar is also the land of hand-woven matka silk, and khadi was a part of daily life. “Being around these kinds of fabrics from a young age naturally drew me toward textiles and eventually, into fashion. Fashion became more serious for me during design school. And everything truly came together when I started working with Rohit Bal,” he confirms. Couture today is about meaning, he believes. Brides are looking for pieces that reflect who they are — not just garments that are heavy or ornate. “There’s a clear shift toward personal connection, craftsmanship, and quiet elegance,” he adds. For the festive season, what always works is a garment that feels intentional — something with clean construction, beautiful fabric, and quiet presence. When it’s made with care and worn with confidence, it never fails to leave an impression!
Choli out, sharara-peplum blouse in: Jayanti Reddy
Banarasi weave interpretation is loved by South brides, for Jayanti Reddy Hyderabad has become a nerve center for couture. By Asmitaa Aggaarwal She comes from the city of pearls, and Hyderabadi elegance, known for her love for Birdi craft that she resuscitated, but in the last 13 years in fashion Jayanti Reddy, may have studied business in US, but at heart she knows couture is her first love. “I was doing one off pieces, heavily embellished for a select clientele, we mixed interesting shapes with comfort. Though the focus has been jewel tones and pastels, with a smattering of gold,” says Reddy. In these years there have been many inspirations—travel to textile art, even using leftover scraps patching them together to create new fabrics. Or woven panels with zardosi threadwork, made into slimmer skirts; new interpretation of Banaras with lighter more gossamer touches. “The lehenga choli is obsolete, it is now the Sharara and peplum with two sheer duppattas, and trail,” she explains. The South has become a hub for brides, the market is booming, it offers originality, variety as well as fantasy, for her Banarasi weaves are best sellers. “Capes, jackets to corsets offer a third dimension, and weddings are a mix of cultures. There is no set template of what will work, we need to keep evolving as brides do and frankly Bollywood wearing a Jayanti Reddy creates enormous awareness,” she concludes.